After performing the Service of the Great Hours of Epiphany and the Festive Vespers, the Archbishop presided over the Divine Liturgy of Saint Basil the Great and conducted the “Blessing of the Waters” service, culminating in the heartfelt blessing of the faithful with the Holy Cross.

In his short homily, Archbishop Makarios extended paternal blessings to the gathered congregation, delving into the significance of the Holy Twelve Days, spanning from the Birth of our Lord Jesus Christ to His Baptism. Emphasizing the dual nature of these events, he remarked, “Both the Birth and the Baptism represent God’s Epiphany in the world.” He added, “In the early Christian days, Christmas and Epiphany were celebrated on the same day, signifying the manifestation of God. At Christmas, Christ, the second person of the Holy Trinity, became human to elevate humanity to the divine. At Baptism, the revelation of the Holy Trinity unfolds.”

Article translated by: Konstantinos Menyktas

This marked the beginning of his visit in Victoria on the occasion of the Epiphany feast, held at the Holy Monastery of “Axion Esti.” Esteemed personalities attended the events, including Bishops Kyriakos of Sozopolis and Evmenios of Kerasounta, Archdiocesan Commissioners of Melbourne and Northcote respectively, Consul General of Greece in Melbourne Emmanuel Kakavelakis, Federal MP Maria Vamvakinos, Greek Community President Vasileios Papastergiadis, Nikolaos Archonis (the brother of the Ecumenical Patriarch), along with clergy and believers from the region.

Bishop Evmenios extended a warm welcome to the Archbishop, echoed by Consul General Kakavelakis at the event’s outset. Both emphasized the significant challenges and milestones of 2024, including the centenary celebrations of the Holy Archdiocese of Australia, the upcoming visit of Ecumenical Patriarch Bartholomew in October, and the imperative task of charting a prosperous future.

Archbishop Makarios, in his address, focused on the significance of the Archdiocese’s 100th anniversary, specifically highlighting the important role played by late Metropolitan Christoforos of Australia and New Zealand as its first Shepherd. He stressed the Metropolitan’s erudition—he was fluent in English, held postgraduate and doctoral degrees from the University of Oxford, and was the pioneer in translating the Inauguration Service from Greek to English.

Highlighting the collective effort needed, the Archbishop emphasized, “Together, we will write the history of our Archdiocese’s new centenary.” He urged active participation in the forthcoming anniversary events, culminating in the visit of Ecumenical Patriarch Bartholomew from October 4 to October 19, 2024, an occasion set to bless and honor the Orthodox community of Australia.

Concluding his address, Archbishop Makarios encouraged everyone to prioritize deepening their connection with Christ in the new year. He also expressed gratitude and congratulations to Bishops Kyriakos of Sozopolis and Evmenios of Kerasounta for their exemplary ministry in Victoria.

Article translated by: Konstantinos Menyktas

“In behalf of all gathered here, including these children and all of you, my dear brothers and sisters, I extend my gratitude for your heartfelt welcome. Your words resonate beyond just an old dialect; they hold truth,” expressed the Patriarch in his address.

“Our prayers to God must seek His peace among all people, within our nation and beyond, bringing down His peace and love upon us. We must understand that perceiving others as unnecessary, viewing them as targets or enemies, desiring their elimination—this creates turmoil. We need to pray for God’s peace to fill our hearts,” he emphasized.

“There can be no peace around us if turmoil resides within us. Intolerance, hatred, or aggression create an absence of inner peace, joy, and serenity. They only burden us with a distressing weight,” he pointed out.

Concluding his remarks, the Serbian Patriarch stated, “As a faithful and Christian people, we acknowledge our faults in how we treat ourselves and others. We pray to God for the strength to rise from these failures. We aim to be a community of open hearts, promoting peace, love, and hospitality, understanding ourselves and others.

May this holiday be a time for our spiritual rejuvenation, both individually and collectively, fostering unity, forgiveness, and empowerment. Our strength lies in fostering peace among ourselves and extending our prayers for peace with the Albanians. We are interconnected, all sharing the same humanity and blood.”

In his visit, Patriarch Porfirije emphasized the importance of spiritual renewal and unity, urging for forgiveness and understanding to build peace within the community and extend it to others, fostering a sense of shared humanity.

Source: Serbian Orthodox Church / Article translated by: Konstantinos Menyktas

As per the statement, the Ecumenical Patriarch will preside over the Divine Liturgy at the Patriarchal Church on Saturday, January 6. During this service, he will perform the ordination of Deacon Andrew as a presbyter and Monk Ephraim as a deacon. Both individuals come from the brotherhood of the Holy Patriarchal and Stavropegic Monastery of Saint John the Baptist and Forerunner Essex of Great Britain. Following the Doxology, the Ecumenical Patriarch will conduct the Great Blessing of the Waters ceremony. Subsequently, upon the conclusion of the Divine Liturgy, he will perform the “Diving for the Cross” ceremony at the Phanar dock.

“The Ecumenical Patriarchate and we personally dedicate ourselves to the pursuit of peace and reconciliation, firm in our belief that ‘peace from above,’ the spiritual and inner peace bestowed by Christ, is fundamental to external peace—the harmony of the whole world and the universe. Our endeavors in 2024 will persist through interfaith dialogues, which play a pivotal role in eradicating prejudices and fostering mutual trust. When religions manifest their deepest essence, they become agents of peace and solidarity,” added the Ecumenical Patriarch.

As part of the occasion, the Ecumenical Patriarch blessed the Holy Vasilopita of the Galata School Foundation, while a concert featuring the renowned artist Manolis Mitsias, accompanied by the Women’s Choir “Saint Kassiani the Hymnographer” of the Holy Metropolis of Neapolis and Stavroupolis, directed by Maria Charalambidou, unfolded.

Warm appreciation was extended by the Ecumenical Patriarch to Metropolitan Barnabas of Neapolis and Stavroupolis for organizing the event and orchestrating the concert, as well as to the esteemed artist Manolis Mitsias for delivering an outstanding performance.

In his address, among other reflections, he articulated, “Believers do not seek to escape time, for in time and history, the Word of God was made flesh. The Church, as the vessel and means of Christ’s redemptive presence in the world, sanctifies our lives through doctrinal teachings, liturgical practices, spirituality, love, and service, ushering us into the approaching Kingdom of God.

The Mother Church of Constantinople bears witness to creation, proclaiming and elucidating the Christian Gospel, endeavoring faithfully, per Christ’s heavenly commands, toward the divine transformation of the world. Gratefully acknowledging that Christ bestows upon humanity supreme value, ‘true freedom,’ unyielding sanctity, and an eternal destiny,” he concluded.

The event drew the presence of hierarchs of the Ecumenical Throne, clergy, numerous Greek expatriates, and visitors from around the globe.

Article translated by: Konstantinos Menyktas

The upcoming visit of Archbishop Elpidophoros of America to the Athonite Community has sparked considerable agitation among its members.

According to information from orthodoxtimes.gr, the article that leaked from a specific media outlet in the USA has caused significant discontent within several monasteries of Mount Athos. The article claims that Archbishop Elpidophoros is deemed an “undesirable person” (persona non grata) in the Garden of the Virgin Mary, stirring unrest among the Athonite monks.

According to the letter that orthodoxtimes.gr brings to light today, the Athonite Community does not mention at any point its intention to rebel and, therefore, not to welcome Archbishop Elpidophoros.

The letter to Ecumenical Patriarch Bartholomew was sent on December 15/28 of the previous year.

The tone and substance of the letter, for anyone who knows to read, are unequivocal. It is short, simple and clear. The photos published after the now well-known baptism of the child of a same-sex couple give the wrong impression about the stance of the Church on same-sex marriage.

This was the “objection” of the Athonites, which can in no way be considered as a refusal to welcome a Hierarch of the Ecumenical Patriarchate, no matter how much some seek to “read behind the lines”.

This letter, according to credible sources within the Athonite Community, does not pertain to Archbishop Elpidophoros. Rather, it voices concerns about the confusion of a same-sex couple’s baptism photos amid ongoing societal debates in Greece on same-sex marriage and adoption.

The same sources, that spoke to Orthodox Times, suggest that the letter’s genesis lies within a specific monastery, seeking to express its concerns after Archbishop Elpidophoros’s visit and deliberately orchestrating its leak to a chosen media outlet.

It would be followed by its reproduction – as it was – by the well-known blogs that are used to republishing “church news”.

Contrary to the insinuations of the letter, several circles from the Archdiocese, invited to comment on the fact the Archbishop was deemed as “undesirable”, highlight widespread enthusiasm surrounding Archbishop Elpidophoros’s visit. They underline the excitement on both sides of the Atlantic due to the visit’s program and the large accompanying delegation.

Regarding the article disseminated by a Greek diaspora media outlet in New York, which was also reproduced by some Greek websites, circles within the Archdiocese dismiss it as an expected attempt at disinformation. They perceive this as a systematic effort of the same author who serves the plans of those who fiercely seek to undermine relations between the Greek diaspora, the Greek state, and the Ecumenical Patriarchate, specifically targeting Archbishop Elpidophoros.

Initially, Metropolitan Cleopas guided his visitor to the St. George Cathedral in Stockholm, where he informed him about the history and works of the restoration of the church, and then received him at the Museum of Greek-Christian Heritage, where they had an hour-long discussion on issues of mutual interest.

The Archbishop conveyed to Fr. Antonios the paternal wishes of Ecumenical Patriarch Bartholomew, and Fr. Antonios conveyed the greeting of Patriarch John X of Antioch.

The Archbishop invited Fr. Antonios to celebrate the Divine Liturgy at the Cathedral on the last Sunday of January, and offered him the commemorative volume of his Patriarchal Visit to Stockholm and the publication of the Holy Metropolis with the Divine Liturgy in three languages (Greek, Swedish and English). They also exchanged wishes for the feasts of the Epiphany and the New Year.

Take Th. Kalmoukos, someone who dreamt of ordination by Archbishop Iakovos but found himself without having being ordained, wielding a (supposedly) journalistic pen instead. His perception of things appears vastly different. And when a… publication’s bank account starts drying up due to lack of subscriptions, suddenly, the skeletons of the ancestors of Muhammad the Besieger could be unearthed to convince us that something is going on in the Archdiocese of America.

The recent “uncovering” by the National Herald suggests Archbishop Elpidophoros is persona non grata on Mount Athos. Yet, after a clear read of the Athonite community’s announcement, we understand what they say right away: they talk about the baptism of an infant and what “messages” it sends to the Orthodox world.

We will analyze the timing of this “leaked” letter shortly. What exactly are they implying? Is a clergyman not duty-bound to baptize an infant? Imagine the “SYRIZA – Progressive Alliance” party’s leader, Stephanos Kaselakis, seeking baptism for his child and being denied by a Patriarch or Archbishop. Would one do such a thing? Clearly not.

Whether some like it or not, the Archbishop of America will make his second pilgrimage to Mount Athos, a place he’s frequented since his student days as a layman. Thankfully, reputable Greek media steered clear of such “news,” being able to discern expediency.

For the sake of clarity and in order not to confuse Ant. Diamataris’ employee, let’s address two unshakable facts, no matter how disturbing they may be: the Archbishop will officiate in two Athonite monasteries, and he’ll address as a keynote speaker the Central Board of Jewish Communities in Greece on Holocaust Remembrance Day—which is not an Israeli… union.

Perhaps it’s time for the Three Stooges of the Greek diaspora—Ant. Diamataris, Th. Kalmoukos, and the third overzealous bully-blogger—to reflect on their fixation with the Archbishop. This obsession might require a psychiatric inquiry.

N.K.

Article translated by: Konstantinos Menyktas

On January 18, the pilgrimage will begin from the Holy Monastery of Xenophontos, where the Archbishop will attend the vigil and the hierarchical Divine Liturgy of the Epiphany as well as the sanctification of the waters on January 19.

On January 20, the Archbishop with his entourage will visit the Holy Monastery of Philotheos, which is the mother Monastery of the great monasteries, which late Elder Ephraim the Philotheite founded in America.

On Sunday, January 21, the Archbishop will attend the Hierarchical Divine Liturgy at the Holy Monastery of Philotheos. On the same day, the Archbishop and the pilgrims will visit the Holy Monastery of Pantokrator where they will stay.

On January 22, the pilgrims will return to Thessaloniki, while on January 23, the Archbishop will pay a visit to the new Metropolitan of Thessaloniki, Philotheos, at the headquarters of the Holy Metropolis of Thessaloniki. He will also have meetings with the Deputy Minister of Interior Mr. Stathis Konstantinidis at the Ministry of Macedonia-Thrace, the Regional Governor of Central Macedonia Mr. Apostolos Tzitzikostas at the Region of Central Macedonia, the new Mayor of Thessaloniki Mr. Stelios Angeloudis at the Town Hall, the Consul General of the USA in Thessaloniki Mr. Jerry Ismail at the Consulate of the USA and the Consul General of Turkey in Thessaloniki Mr. Orhan Yalman Okan at the Consulate of Turkey.

Then, the pilgrims will head to the Holy Monastery of St. John the Theologian in Souroti, Thessaloniki, where the gravestone of St. Paisios the New Saint can be found, and to  the Holy Monastery of Timios Prodromos in Akritochori, Serres.

On Saturday, January 27, the Archbishop will celebrate the Hierarchical Divine Liturgy at the Church of St. Konstantinos and Eleni of Ilioupolis, where the ordination of the deacon of the Holy Archdiocese of America, Petros Gomez, as a presbyter will take place.

On the same day, the Archbishop will visit Metropolitan Barnabas of Neapolis and Stavroupolis at the headquarters of the Holy Metropolis of Neapolis and Stavroupolis. He will also pay a visit to the Municipality of Ampelokipi, where a meeting will be held with the Mayor of Ampelokipi, Lazaros Kyrizoglou, and to the “Pharos tou Kosmou” in Dendropotamos.

In the afternoon of the same day, the Archbishop will attend the cutting of the AHEPA University Hospital vasilopita at the Hyatt Hotel.

At the invitation of the Central Board of Jewish Communities in Greece, Archbishop Elpidophoros of America will be the keynote speaker at the events for the National Day of Remembrance of the Greek Jewish Martyrs and Heroes of the Holocaust that will take place in Thessaloniki on Sunday, January 28.

On Sunday morning, the Archbishop will concelebrate the Divine Liturgy with Metropolitan Philotheos of Thessaloniki at the Holy Metropolitan Church of St. Gregory Palamas and then he will lay a wreath at the Holocaust Memorial in Eleftheria Square (Liberty Square).

The keynote address at the event of the Central Board of Jewish Communities in Greece will take place in the afternoon of the same day at the Aristotle University of Thessaloniki.

At the end of the service, members of the Afro-American mission led by Archimandrite Chrysostom Onyekakeyah presented Archbishop Elpidophoros with a unique icon representing a collection of some of the most significant Saints of African origin and wished His Eminence a very healthy New Year filled with good strength and joy.

Archbishop Elpidophoros also celebrated Divine Liturgy at the Cathedral on Christmas Eve. At the conclusion of the liturgy, Stella Pantelidis received the icon of the Nativity from the Archbishop to honor her fifth year as President of the Archdiocesan Cathedral Board of Trustees. Axia!

Archbishop Elpidophoros concluded his Homily by stating, “may we also accept the miracle of the Lord’s Holy Nativity with faith, and receive the Lord Born in Bethlehem of Judea. And may He grant unto us a blessed Feast of Christmas, and a safe, prosperous and healthy New Year of 2024. Amen.”

Source: Goarch